Theosophical Society: Difference between revisions
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According to [[Jack Stimson]]'s records, [[Mathilda (Wonderland)|Mathilda]] was once a member of the '''Theosophical Society'''. This fact was just one of what he called the "right credentials" to be a kindred spirit — or, as [[Jessica Willamy]] put it, a "one of us" — in the counterculture movement of the [[1960s]]. ([[PROSE]]: ''[[Wonderland (novel)|Wonderland]]'') | According to [[Jack Stimson]]'s records, [[Mathilda (Wonderland)|Mathilda]] was once a member of the '''Theosophical Society'''. This fact was just one of what he called the "right credentials" to be a kindred spirit — or, as [[Jessica Willamy]] put it, a "one of us" — in the counterculture movement of the [[1960s]]. ([[PROSE]]: ''[[Wonderland (novel)|Wonderland]]'') | ||
== Behind the scenes == | |||
Author [[Mark Chadbourn]] pours a lot of research into even the smallest of passages within ''Wonderland''. Thus the fact that he describes Mathidlda as being a ''former'' member of the Theosophical Society — and current friend of [[Jiddu Krishnamurti|Krishnamurti]] — is significant, at least when viewed through the [[T:NO RW|dangerous]] lens of real world history. It seems to imply that she had turned her back on the Theosophical Society just like her friend. | |||
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[[Category:Organisations from the real world]] | [[Category:Organisations from the real world]] | ||
Revision as of 23:50, 8 February 2014
According to Jack Stimson's records, Mathilda was once a member of the Theosophical Society. This fact was just one of what he called the "right credentials" to be a kindred spirit — or, as Jessica Willamy put it, a "one of us" — in the counterculture movement of the 1960s. (PROSE: Wonderland)
Behind the scenes
Author Mark Chadbourn pours a lot of research into even the smallest of passages within Wonderland. Thus the fact that he describes Mathidlda as being a former member of the Theosophical Society — and current friend of Krishnamurti — is significant, at least when viewed through the dangerous lens of real world history. It seems to imply that she had turned her back on the Theosophical Society just like her friend.
